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Under construction. Each historical event will soon have it’s own subpage.
The Historical Years
During the so called Historical Years, Kythonia seems to have been a powerful city-state, whose domain extended from Hania Bay to the feet of the White Mountains. Kythonia was constantly at war with other city-states such as Aptera, Falasarna nad Polyrrinia. In 69 B.C. the Roman Consul Cointus Metellus defeated the Cretans and conquered Kythonia to which he granted the privileges of an independent city-state.
Kythonia reserved the right to mint its own coins until the 3rd century A.D. The Roman conquest put an end to the civil wars and a period of peace began, unique in the history of the island. The Kythonia of the Historical Years was of the same size as the city of Hania at the beginning of the 20th century.
First Byzantine Period
Information about the Kythonia of the Christian Years is limited. The most important archeological finds are those of the remains of a Basilica, discovered recently near the Venician Cathedral in the centre of Kasteli. Various sources mention the Kythonia Diocese and the Bishop Kythonios, who participated in the Sardinian Synod in 343. Kythonia is mentiond among the 22 most important cities of Crete in the "Document of Ieroklis" in the 6th Century. The Kytonia Diocese is also mentioned in all the "Ecclesiastical Minutes" (taktica), before and after the Arabian Occupation.
The Arabian Occupation
The occupation of Crete by the Arabs was effected gradually from 821 to 824. The consequences of the arrival of the Arabs in Crete were rather painful for the local population, who were subjected to a long and horrible period of slavery, resulting in the alienation of Crete from the Byzantine empire. St. Nicholas Stouthitis was born in 763 in Kythonia, which he left at the age of 10 to go to Constantinople. In 961, Nikiforos Fokas managed to free Crete and bring it back under the control of the Byzantine empire.
The Byzantine Period
The first action of the Byzantine empire, after reconquering Crete, was to re-establish their authority and power. Not only should all traces of the Arab occupation be abolished but also the defense of the island had to be organised quickly in order to avoid any Arab attempt to take back the island. Thus, strong fortifications are constructed along the coast and at strategic positions. The hill of Kasteli is fortified with a wall along its perimeter. This was constructed with building materials taken from the ancient city. It is still regarded as a remarkable military accomplishment and a proof of the continuous existence of the city in the period between the Arab and the Venician occupations.
The Venician Occupation
After the 4th Crusade and the dismantling of the Byzantine empire, in 1204, Crete is given to Bonifacio, the Marquis de Monfera. He, in turn, chooses to sell it to the Venicians for 100 silver marks. In 1252 the Venicians manage to subdue the locals as well as the Genoans, who, under the leadership of the Count of Malta Henrico Pescatore, had seized Crete. Hania is chosen as the seat of the Rector (Administrator General) of the region and flourishes as a significant commercial centre due to the fertility of the land. Contact with Venice leads to the social, economic and cultural conditions necessary for the growth of a culture strongly affected both by the Venician and the local element.
The Turkish Occupation
The Turks land near the Monastery of "Gonia" (Corner) in Kissamos, which they plunder and burn. They seize the fortified isle of "Agioi Theodori" and, after a two month siege, the City of Hania on 2nd August 1645. A new state of affairs prevails in the city, where churches are turned into mosques and Christian fortunes come to the hands of the conquerors. The Turks reside mostly in the eastern districts, Kasteli and Splanzia, where they convert the church of St Nicholas of the Dominicans into their central mosque "Houghiar Tzamissi" (The Sovereign's Mosque). Besides turning catholic churches into mosques, they build new ones such as "Kioutsouk Hassan Tzamissi" on the harbour. They also build public baths (Hamam) and fountains. In 1821 many Christians are slaughtered and the Bishop of Kissamos, Melhisethek Thespotakis is hanged in Splantzia. In 1878, the Treaty of Halepa is signed and the Christians are granted certain rights. In 1898, the semi-autonomous "Cretan State" is established and the city of Hania flourishes as the Capital of Crete.
Chania is now more and more becoming a popular resort for the more demanding tourist.
Not just those that want a beach and a disco, but those that want that and more. To feel and taste real Greece, not some fake tourist city.
To wander around and be able to be wowed by the cinematic surroundings.
And with so much to do around, there should never be 1 minute of boredom.
Chania city -in 2001- has a population of 53,373.
Countig the greater area of Chania it has a total population of 70,000.
The total area of Chania city is 12.6 kmē.
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